Wednesday, 22 November 2017

THE QUAKE: THE HAUSA STATES 1

                                                                                                                            Image result for hausa states in nigeria         
  THE QUAKE
               
We have received many requests through emails urging us to do a piece on Africa. Since the director of Sparrowlite INC. is a Nigerian, collectively we have decided to start a series on selected tribes from Nigeria. We shall extend this exposition on Nigerian tribes to other African states but first, tribes in Nigeria will be looked at. This series is titled The Quake and we shall begin with a visit to Northern Nigeria.
                                HAUSA STATE 1

The Hausas are peculiar group of people occupying the plains of north-west and north central Nigeria. Their major language is Hausa, interestingly Hausa language is spoken widely across Africa even among those who are totally distinct from Hausa tribe.

Not much is known about the ancient lives of most African tribes, this is as a result of relentless efforts to portray western civilization in the brightest light and thus neglecting the study of Ancient African tribes. Apart from Egypt which has seen more archaeological excavations no other African country has seen a quarter of such archaeological interest.

From the little we know, the Hausas of old have a long history of city life. We can even equate such life to that of Greece though the later excelled more in philosophy and crafts. Hausamen are mostly farmers though they also have a good number of traders and craftsmen.
                               HAUSA ORIGIN
The oral tradition of the origin of the Hausas centers on Bayajidda(Abuyazida) a refugee prince from Baghdad. The Hausas are said to be descendants of this refugee prince. According to oral tradition, Bayagidda first settled in Kanem where he married the daughter of the Mai. The relationship between the Mai and Bayajidda began to wane causing the later to flee westward in order to save his life. On reaching Biram-ta-Gabas he abandoned his wife who later gave birth to a son. Continuing his journey he reached Gaya where he met a community of highly skilled blacksmiths, these blacksmiths forged a special sword for him. Bayajidda proceeded to the village of Daura where he killed a snake in a well which prevented the villagers from drawing water except on Fridays. He was allowed to marry the queen of Daura as a reward for killing the snake, thus he became the ruler of Daura.

Bayajidda fathered seven sons, the seven sons gave rise to the pure Hausa states. The seven sons founded the states which bore their names. These were; Biram, Daura, Kastina, Zaria, Kano, Rano and gobir, they are collectively known as the Hausa Bakwai or pure Hausa states. The seven sons were given specific tasks in the Hausa family; the youngest Gobir was the war leader, Daura and Kastina were in charge of trade, Kano and Rano were responsible for industry and Zaria was the chief of slaves.

Bayagidda also fathered seven illegitimate sons through a slave girl named Gwari. The seven illegitimate sons gave rise to the seven states; Zamfara, Kebbi, Gwari,Yauri, Nupe, Yoruba and Kwararafa.

The above story might not be true accordingly but we know it has a deep meaning. We must now take time to digest the above story to get its likely meaning. We know the role of oral tradition most times is to dramatically explain the important facts in the development of a people.

The story of Bayagidda may represent the Habe class who migrated to the areas now known as Hausaland. The Habe immigrants are believed to have met local dwellers who were organized into villages. The first wave of immigrants is believed to have settled in Daura where they gained political power through diplomacy and service to the community. The immigrants intermarried with the locals. They brought their culture to bear on the locals causing changes in the local traditions. This change in culture represents the slaying of the snake by Bayagidda. Some of the cultural changes might have taken place in religion, marriage, constitutional change from matrilineal to patrilineal succession.


In the coming parts of the first series we shall look at the different Hausa states and their dynasties……

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